594
5.0
第41-50集完结
登堂入室
5.0
上映时间:2025年04月19日
主演:法布莱斯·鲁奇尼,恩斯特·吴默埃,克里斯汀·斯科特·托马斯,艾玛纽尔·塞尼耶,德尼·梅诺谢,巴斯蒂安·乌盖托,让-弗朗索瓦·巴尔梅,友兰达·梦露
简介:

  法国高校文学老师吉尔曼(法布莱斯·鲁奇尼 Fabrice Luchini 饰)给学生布置了一篇周记,要求他们如实记录周末的见闻。在众多乏味的作业中吉尔曼意外发现16岁少年克劳德(恩斯特·吴默埃 Ernst Umhauer 饰)的文章异常精彩。克劳德是一个安静的观察者,习 惯坐在教室的最后一排。他的作业是关于偷窥——讲述他如何潜入朋友家中、窥探对方一家生活的故事。吉尔曼被字里行间深深吸引,熄灭已久的文学激情亦被点燃。他不但决定单独辅导才华横溢的克劳德、鼓励他放手创作,还与妻子珍娜(克里斯汀·斯科特·托马斯 Kristin Scott Thomas 饰)一同分享克劳德的作文。然而成年人在阅读过程中竟渐渐忘记了虚构和现实的边界,更懵然不知自己的居室早已房门大开......
  法国鬼才导演弗朗索瓦·欧容曾凭借黑暗惊心的《八美图》、《泳池谋杀案》惊艳世界影坛。在《5×2》、《时光驻留》等温情文艺片后,新片《登堂入室》再次回归欧容最擅长的悬疑惊悚题材。电影改编自西班牙舞台剧《最后一排的男孩》,导演巧妙拼接偷窥文学与扑朔迷离的现实断面,用似真似幻、充满层次感的创作故事挑战情欲道德禁区。本片入围法国凯撒奖六项大奖,获多伦多电影节国际影评人费比西奖和西班牙圣塞巴斯蒂安电影节最佳影片金贝壳奖,同时入选欧洲年度最佳电影之一。

594
第41-50集完结
登堂入室
主演:法布莱斯·鲁奇尼,恩斯特·吴默埃,克里斯汀·斯科特·托马斯,艾玛纽尔·塞尼耶,德尼·梅诺谢,巴斯蒂安·乌盖托,让-弗朗索瓦·巴尔梅,友兰达·梦露
589
9.0
已完结
汤姆的农场旅行
9.0
上映时间:2025年01月06日
主演:泽维尔·多兰,皮埃尔 - 伊夫·卡迪纳尔,利斯·罗伊,伊夫林·布洛初,曼努尔·泰德罗斯,雅克·拉瓦雷,安妮·卡伦,奥利维尔·莫林,约翰妮·列维尔,马蒂厄·罗伊
简介:

  男友因车祸意外去世,汤姆(泽维尔·多兰 Xavier Dolan 饰)驱车前往男友家人所在的偏远农场参加葬礼,才得知原来男友母亲并不知道儿子的性取向。男友哥哥弗朗西斯(皮埃尔 - 伊夫·卡迪纳尔 Pierre-Yves Cardinal 饰)恐同而暴力,他威胁汤姆不得透露与弟弟的真实关系,并野蛮的将汤姆囚禁在农场。始料未及的是汤姆渐渐喜欢上农场生活,而弗朗西斯和母亲在与汤姆的接触中也陷入一场心理游戏…
  《汤姆的农场旅行》讲述一位年轻同志参加男友葬礼,发现自己与男友的关系是秘密,然后更进一步发现恋人的母亲与哥哥也有自己的秘密;由于他的意外出席,引发哥哥不惜使用暴力也要隐藏的动机。这是一部心理惊悚片,全片以层层剥丝的方式来挖掘当事人隐晦的相互关系,风格冷僻,过程令人不寒而栗。电影由年轻加拿大导演多兰自编、自导、自演、自剪,并自做服装设计,再现了他的多兰美学与“不可能之爱”。《汤姆的农场旅行》入围第70届威尼斯电影节主竞赛单元,获得国际影评人费比西奖(FIPRESCI)。

589
已完结
汤姆的农场旅行
主演:泽维尔·多兰,皮埃尔 - 伊夫·卡迪纳尔,利斯·罗伊,伊夫林·布洛初,曼努尔·泰德罗斯,雅克·拉瓦雷,安妮·卡伦,奥利维尔·莫林,约翰妮·列维尔,马蒂厄·罗伊
583
7.0
HD中字
包法利夫人1991
7.0
上映时间:2025年01月07日
主演:伊莎贝尔·于佩尔,让-弗朗索瓦·巴尔梅,克里斯托弗·马拉沃伊,让·雅南,卢卡斯·贝尔沃克斯,克里斯蒂娜·米纳佐利,让-克洛德·布约,伊夫·费尔赫芬,玛丽·莫吉,弗朗索瓦·麦斯特,托马斯·夏布洛尔,亨利·埃托,路易多·德·朗克桑,勒内·马尔雅克,多米尼克·扎尔迪,雅克·迪南,弗朗索瓦·佩里埃,Florent Gibassier,Jean-Louis Maury,Sabeline Campo,Phillippe Abitol
简介:

  一次出诊中,包法利医生(让-弗朗索瓦·巴尔梅 Jean-François Balmer)和年轻的女孩艾玛(伊莎贝尔·于佩尔 Isabelle Huppert 饰)相遇了,艾玛的纯情和美丽让医生迅速坠入了情网,两人随即结婚。婚后的生活并不如艾玛所幻想的那样充满了乐趣和激情,是帅气的雷翁(卢卡斯·贝尔沃克斯 Lucas Belvaux 饰)的出现让艾玛重新快乐了起来,但他的离开带来的则是更深的痛苦和绝望。富豪鲁道夫(克里斯托弗·马拉沃伊 Christophe Malavoy 饰)贪恋艾玛的美色,给予了她诸多的空洞承诺,而为了配得上鲁道夫,艾玛不惜赊账购入首饰与华服。在约定好私奔的那一天,鲁道夫失约了,大受打击的艾玛一病不起。
  在丈夫的照料下,艾玛渐渐康复,在一场音乐会上,她与雷翁重逢了,与后者打的火热的日子里,艾玛丝毫没有察觉自己早已债台高筑。而当催债的传票出现在眼前时,被所有男人抛弃的艾玛选择了死亡。

583
HD中字
包法利夫人1991
主演:伊莎贝尔·于佩尔,让-弗朗索瓦·巴尔梅,克里斯托弗·马拉沃伊,让·雅南,卢卡斯·贝尔沃克斯,克里斯蒂娜·米纳佐利,让-克洛德·布约,伊夫·费尔赫芬,玛丽·莫吉,弗朗索瓦·麦斯特,托马斯·夏布洛尔,亨利·埃托,路易多·德·朗克桑,勒内·马尔雅克,多米尼克·扎尔迪,雅克·迪南,弗朗索瓦·佩里埃,Florent Gibassier,Jean-Louis Maury,Sabeline Campo,Phillippe Abitol
582
4.0
HD中字
关于在短时间内的某几个人的经过
4.0
上映时间:2025年01月07日
主演:未知
简介:

  Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.
  These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.
  Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.
  Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.
  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.
  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.
  Our camera has captured for you a few aspects of a provisional microsociety.
  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.
  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.
  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...
  Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�
  Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.
  Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.
  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.
  Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.
  Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.
  Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.
  Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.
  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.
  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.
  Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.
  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.
  Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.
  Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.
  Voice 2: Years, like a single instant prolonged to this point, come to an end.
  Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.
  Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?
  Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.
  Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.
  Voice 1: Really hard to drink more.
  Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.
  Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.
  Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.
  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.
  To really describe this era it would no doubt be necessary to show many other things. But what would be the point?
  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.
  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

582
HD中字
关于在短时间内的某几个人的经过
主演:
579
9.0
已完结
女仆日记2015
9.0
上映时间:2025年01月06日
主演:蕾雅·赛杜,文森特·林顿,克洛蒂尔德·莫莱特,埃尔韦·皮埃尔,梅洛迪·瓦伦伯格,帕特里克·德阿萨姆曹,文森特·拉科斯特,阿德里娅娜·阿斯蒂,多米尼克·雷蒙,奥拉利亚·佩蒂特
简介:

  故事发生在1900年左右的法国。时髦少女塞莱丝汀从动荡不安的巴黎来到诺曼底当家庭女仆。在兰莱尔一家人的别墅里,她面对的是好色的男主人和他那性冷淡、专横和嫉妒心强的妻子。塞莱丝汀决心避免遭遇厨师玛丽安的悲惨命运——自己结婚生下的孩子死去了,但绝望发现自己又怀上了。这个年轻 的女仆对神秘的男仆约瑟夫的行径感到好奇:他四处分发反犹太传单,并暗示她可以在瑟堡为他从事妓女工作。
  继让•雷诺阿(1946)和路易斯•布鲁诺尔(1964)之后,伯努瓦•雅克再次选择奥克塔夫•米尔博的小说来对资产阶级进行冷嘲热讽。影片以一个竭力保全自己生活的年轻女人为主角,通过其日记的视角,雅克展现了看似无力的力量和似乎有力的无力性。女仆的形象揭开了20世纪早期隐藏的黑暗腹地,也暗示了当今生活的不安定性。

579
已完结
女仆日记2015
主演:蕾雅·赛杜,文森特·林顿,克洛蒂尔德·莫莱特,埃尔韦·皮埃尔,梅洛迪·瓦伦伯格,帕特里克·德阿萨姆曹,文森特·拉科斯特,阿德里娅娜·阿斯蒂,多米尼克·雷蒙,奥拉利亚·佩蒂特

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