自《世界》浮出水面后，以贾樟柯为代表的第六代导演终于走过混沌、镇痛的时期，开始迎来新的创作阶段。2006年，贾樟柯凭借《三峡好人》在第63届威尼斯电影节上勇夺金狮奖，全世界开始关注这个来自中国山西汾阳小县城的男人。法国青年导演戴米安·欧诺为其作品所感动，于是带领团队来华拍摄一部关于贾樟柯的纪录片。
　　适值此时，贾正忙于《三峡好人》和《东》的发行工作，镜头前，他仿佛更像一个操控全局的制片人，终日马不停蹄。在此之后，小贾及其团队、法国摄制组返回家乡汾阳，闲聊儿时的趣闻乐事、恳谈创作轨迹与初衷，并以这小小的县城为原点，共同感受中国这十年来的巨大变迁……

　　The 2-part feature-length documentary "25 ze šedesátých aneb Československá nová vlna" ("25 from the Sixties, or Czechoslovak New Wave") presents a complex view of the phenomenon of Czech and Slovak New Wave in the cultural and social context of the 60's. 25 fundamental films commented on by their makers and film historians offer the viewer a dramatic insight into the golden era of Czechoslovak cinema.
　　The documentary is a follow-up on the biographical TV series "Zlatá šedesátá" (Czech Television, 2009), based on the filmmakers' personal remembrances. As opposed to the series, the documentary presents the Czech and Slovak cinema of the 60's in the national, international and also inter-generational context. It describes the ways the New Wave crossed the existing artistic boundaries, how it variegated the world cinema and where it left an ineffaceable impression. It analyses the work of filmmakers in a state-funded cinema, under the pressure of ideological demands on one hand and commerce on the other. It presents the dilemma of a man - an artist - on the edge between contradictory social systems and incongruous aesthetic requirements. The existential drama of a man acting freely and at the same time mercilessly crushed by the wheels of the system.
　　The 60's are, from this point of view, mostly an era of fortunate historical constellation, not only in - at that time - Czechoslovakia, but on a world-wide scale. An era of expectations and upswing, but also an era of exemplary human decisions and artistic pursuit. Those are some of the things "25 ze šedesátých aneb Československá nová vlna" wants to commemorate.
　　Part 1 comments on:
　　■"Slnko v sieti" ("The Sun in a Net," 1962) by Štefan Uher
　　■"Konkurs" ("Audition," 1963) by Miloš Forman
　　■"Křik" ("The Cry," 1963) by Jaromil Jireš
　　■"Postava k podpírání" ("Joseph Kilian," 1963) by Pavel Juráček & Jan Schmidt
　　■"Každý den odvahu" ("Courage for Every Day," 1964) by Evald Schorm
　　■"Démanty noci" ("Diamonds of the Night," 1964) by Jan Němec
　　■"Intimní osvětlení" ("Intimate Lighting," 1966) by Ivan Passer
　　■"Ať žije republika" ("Long Live the Republic," 1965) by Karel Kachyňa
　　■"Obchod na korze" ("The Shop on Main Street," 1965) by Ján Kadár & Elmar Klos
　　■"Romance pro křídlovku" ("Romance for Bugle," 1966) by Otakar Vávra
　　■"Sedmikrásky" ("Daisies," 1966) by Věra Chytilová
　　■"Ostře sledované vlaky" ("Closely Watched Trains," 1966) by Jiří Menzel
　　Part 2 comments on:
　　■"Kristove roky" ("The Prime of Life," 1967) by Juraj Jakubisko
　　■"Stud" ("Shame," 1967) by Ladislav Helge
　　■"Svatba jako řemen" ("A Hard and Fast Marriage," 1967) by Jiří Krejčík
　　■"Drak sa vracia" ("Dragon's Return," 1967) by Eduard Grečner
　　■"Marketa Lazarová" ("Marketa Lazarová," 1967) by František Vláčil
　　■"Spřízněni volbou" ("Elective Affinities," 1968) by Karel Vachek
　　■"Spalovač mrtvol" ("The Cremator," 1968) by Juraj Herz
　　■"Zabitá neděle" ("Squandered Sunday," 1969) by Drahomíra Vihanová
　　■"Pasťák" ("The Decoy," 1968) by Hynek Bočan
　　■"Případ pro začínajícího kata" ("Case for a Rookie Hangman," 1969) by Pavel Juráček
　　■"322" ("322," 1969) by Dušan Hanák
　　■"Slávnosť v botanickej záhrade" ("Celebration in the Botanical Garden," 1969) by Elo Havetta
　　■"Všichni dobří rodáci" ("All My Good Countrymen," 1968) by Vojtěch Jasný

　　影片讲述了传奇画家卡拉瓦乔一生及其主要画作，拍摄于米兰、佛罗伦萨、罗马等其居住过的城市。光与影、对比与矛盾、天才与放纵，标志了他的人生和艺术。本片通过现代化的、高度象征性的场景将卡拉瓦乔那使人着迷又困惑的内心世界外化出来，共同为观众塑造了一场令人兴奋又紧张的电影之旅。

　　Yael Hersonski's powerful documentary achieves a remarkable feat through its penetrating look at another film-the now-infamous Nazi-produced film about the Warsaw Ghetto. Discovered after the war, the unfinished work, with no soundtrack, quickly became a resource for historians seeking an authentic record, despite its elaborate propagandistic construction. The later discovery of a long-missing reel complicated earlier readings, showing the manipulations of camera crews in these "everyday" scenes. Well-heeled Jews attending elegant dinners and theatricals (while callously stepping over the dead bodies of compatriots) now appeared as unwilling, but complicit, actors, alternately fearful and in denial of their looming fate. ——Written by Sundance Film Festival

　　距离电影《弗拉门戈》的拍摄已经有14年了。这部影片的叙事，围绕着优美的弗拉门戈歌曲、舞蹈和音乐进行，堪称西班牙音乐电影史上的里程碑。
　　毫无疑问，《弗拉门戈，弗拉门戈》和上一部影片一样有着极深的艺术造诣，但在技术方面却更胜一筹，并采用了不同的叙事方式。卡洛斯·绍拉把他在近期创作中所总结出的经验和新元素，运用到了这部影片的拍摄上。
　　《弗拉门戈，弗拉门戈》可以被看做是卡洛斯·绍拉风格式的音乐电影作品的最好诠释。他以这种方式，通过无与伦比的音乐、舞蹈和歌曲，使全世界的观众得以欣赏到西班牙的电影和艺术。
　　“现在的弗拉门戈是一种全新的弗拉门戈，年轻的天才艺术家们正在西班牙本土及境外探索着这种新弗拉门戈舞的发展道路。”他用这样的语言描述着弗拉门戈艺术的延续。

　　Jean Douchet

　　在物质文化中，建筑很能体现一个国家和民族的审美意识和文化传统。追溯那些恢弘的营造最初的缘起，我们找到了“家”的概念：百姓与帝王之家、精神与感情之家、宗教与信仰之家......这些家园在中国数千年的历史变迁里，在幅员辽阔、风格迥异的地理环境中，在多姿多彩德民族风情的滋养下盛开出五色斑斓的花朵，不仅取得了建筑学和美学上的杰出成就，也将当时当地的人文思想与哲学观念凝固在那些砖石土木里，用细节将美的启示代代相传。
　　中华人民共和国文化部官方非卖品，10语10字，只当外交礼品赠送。

　　戏曲片《孟母三迁》讲述三千年前孟子和他的母亲之间的故事。

　　这是一部惊险刺激、令人肾上腺素飙升的探险类自然动物纪录片。从加拿大北方的雪山群到亚马逊丛林，西里尔·肖凯和他的团队怀揣着对鱼类保护的热情，克服野兽的追捕、原始部族的攻击甚至调研船只的摧毁等艰难险阻，追踪并记录那些濒临灭绝的巨型鱼类，如白鲟、巨骨舌鱼、歌利亚鲶鱼等。这些已经存在了数千万年的传奇巨兽，因为栖息地破坏，环境污染、过度捕捞的影响，正处于危险之中。

　　料理界新秀在主持人费南达·苏沙与安德丽莎·卡布拉的见证下力战巴西顶尖名厨，展开紧张刺激的厨艺大赛！

　　剧情
　　这是一部真实的伊拉克战争纪录片，记录一班丹麦士兵被派往伊拉克服兵役与塔利班作战的故事。
　　《阿玛迪罗》讲述了战争中年轻士兵们的故事，他们如何在阿富汗失去了少年的纯真。“阿玛迪罗”是其中一名丹麦士兵的名字，他被派往阿富汗的赫尔曼德担任哨兵。而正是导演扬努斯·梅兹·彼得森对这些身处前线的年轻士兵进行了6个月的跟拍，走进他们的内心世界，也试图寻找这对于战争来说究竟意味着什么。
　　幕后花絮
　　·丹麦导演扬努斯·梅兹·彼得森执导的纪录片《阿玛迪罗》摘获了第63届戛纳电影节国际影评人周评委团大奖。本片是从2000多部影片中脱颖而出，最终摘获大奖，也成为有史以来戛纳电影节国际影评人周唯一摘获评委团大奖的纪录片。

　　有些人焦急地等待，有些人徘徊不去，有些却索性倒头大睡；但每个人都被无所不在的闭路电视监视着。

　　1952年的夏天，波兰人民共和国建立的第八个年头，农民们在田间地头劳作，满心欢喜收割着自己辛勤劳动得来的果实。可就在解放前，农民的生活却凄惨无比。19356年出版的《农民日记》，记录了解放前穷苦波兰农民的惨状。肥沃的土地养育了农民，但否定了他们的存在。他们的孩子因缺少营养形成弓形腿，每家只能在复活节时才能买到一公斤糖，为了面包他们移民和漂泊，居无定所。
　　摄制组按照日记中的描述，走访了那些村落小镇，见证着解放后农民生活天翻地覆般的改变，农民子女对美好未来的追求和践行。忘不掉前夜的黑暗，同时更加感激今天的温暖阳光……

　　I am Sergei Parajanov! shot a few months after Parajanov's death. Features archive photographs, his collages, the clips from Sayat-Nova (1968), Ashik Kerib (1988), the making of The Legend of the Surami Fortress (1984) and a few views of the house he lived.

　　What could the fate of the Villa Empain, Baron Empain’s crazy project in Brussels, which has gone through a long and eventful journey since its completion in 1934, possibly inspire? Katharina Kastner’s challenge was to draw the portrait of the place, keeping in mind the work of time, like in a human existence. Shot in 16mm, her film appeals to the senses, it captures the stirring of leaves undulating in the garden light, the movement of iridescent pearls, or the colourful games of
a piece by Daniel Buren. Without a word, but with a caressing camera, she pays close attention to the hidden patterns on the gorgeous marbles, or to the veins in the most precious types of wood used to decorate the rooms. In slight touches, regardless of the monumental aspect of the 27.000 square-feet villa and the pool that so impressed its first visitors, Katharina Kastner o ers an organic vision of the place, which has been marked by the trials and tribulations of life, and used successively as a museum, an embassy and a squat, until its final renovation. The clever editing makes furtive connections, underlines colour associations, mixes up times and tactile sensations, while the spaces we explore keep rustling. The film takes us on a reminiscing journey, with slices of Empain’s life, from the family archive here on a holiday, there playing on the beach, images from a distant past that keep haunting the premises. The film reveals to us this living space that was designed like a piece of art, but it does so in a wandering way. This dream vision guides us through the villa like an echo of foregone fantasies, a mental space, but also a welcoming backdrop for the work of time. A bit like the fingerprint work we see in the film, or the slight touch of a pencil on a blank sheet.

　　德国狂人导演维尔纳·赫尔佐格作品，前跳台滑雪世界冠军瓦尔特·斯泰纳非同寻常的肖像作品。影片重点是斯泰纳在1974年3月参加世界滑雪飞行周时，站在普兰尼卡（斯洛文尼亚）大跳台上的比赛。音乐响起，赫尔佐格的宗教飞起来了。木雕家和飞行者是同一个词的两个反面，是同一个灵魂的两种形态…

　　Film didáctico que apunta al sentido higienista de alertar sobre los peligros de la mosca que jaquea la vida humana de la época, a través de un estudio entomológico de la vida y obra de las moscas con una nítida microfotografía del insecto, ampliando cada uno de sus rasgos a niveles casi monstruosos.

　　塔可夫斯基之子亲自编导，由导演父亲塔可夫斯基的珍贵自述贯穿全片，并以诗人祖父阿尔谢尼的诗作相互呼应，娓娓道出电影诗人面对艺术及生命的哲思与信念。片中更罕见地透露塔可夫斯基对部份 作品的诠释，为其如梦的影像世界留下注解。
　　以七部长片、一部短片的创作历程为经，对电影艺术的思索及追求为纬，八段章节串起塔可夫斯基的艺术创作与成长经历，在个人生命的生灭之间，镜头下流动的诗性与灵性如祷词般信仰坚定、永恒不坠。在生命真理和创作意义的叩问之余，更见证艺 术家对故乡的恋恋不舍。在导演眼中，在时间之流 里，父亲的身影永远鲜明。
　　「我期盼引领观众一窥其创作源头，分享我与他互动时的感受。他是伟大的艺术家、伟大的人，也是我的人生导师。他是我的父亲。」──安德烈安塔可夫斯基

　　Frank Lloyd Wright is America's greatest-ever architect. However, few people know about the Welsh roots that shaped his life and world-famous buildings. Now, leading Welsh architect Jonathan Adams sets off across America to explore Frank Lloyd Wright's masterpieces for himself. Along the way, he uncovers the tempestuous life story of the man behind them and the significance of his radical family background.
　　In a career spanning seven decades, Frank Lloyd Wright built over 500 buildings, and changed the face of modern architecture: Fallingwater, the house over the waterfall, has been called the greatest house of the 20th century; the spiralling Guggenheim Museum in New York reinvented the art museum; the concrete Unity Temple was the first truly modern building in the world. But the underlying philosophy that links all Wright's buildings is as important as anything he built.
　　Those ideas were rooted in the Unitarian religion of Frank Lloyd Wright's mother. Anna Lloyd Jones was born and raised near Llandysul in west Wales and migrated to America with her family in 1844, most likely to escape religious persecution. Her son, Frank, was raised in a Unitarian community in Wisconsin, a small piece of Wales in America. The values he absorbed there were based on the sanctity of nature, the importance of hard work, and the need to question convention and defy it where necessary. Wright's architecture was shaped by, and expressed, these beliefs.
　　Frank Lloyd Wright set out to create a new American architecture for a new country. He built his own lifelong home in the valley he was raised in, and he named it after an ancient Welsh bard called Taliesin. It was the scene of many adventures - and a horrific crime. In 1914, a servant at Taliesin ran amok and killed seven people including Wright's partner, Mamah Cheney, and her two young children.
　　Wright rebuilt his home and went on to marry a Montenegrin woman, Olgivanna Milanoff, some 30 years younger than him. It was Olgivanna who struck upon the idea that saved Wright's career after the Wall Street Crash and personal scandal laid it low. She decided that her husband should take on apprentices and that the apprentices should pay for the privilege. The Taliesin Fellowship had a hands-on approach, with apprentices often building extensions to Wright's own houses, labouring and cooking for him. Somehow it worked, lasting for decades and nurturing hundreds of young talents.
　　Frank Lloyd Wright died in 1959 aged 91 while working on his final masterpiece, New York's incomparable Guggenheim Museum. He had been born in the wake of the American civil war, the son of a pioneer, and died a television celebrity, in the space age. He is buried in the shadow of Taliesin, alongside his Welsh ancestors.
　　A 150 years after his birth, Jonathan Adams argues that Frank Lloyd Wright is now a vitally important figure who can teach us how to build for a better world. Wright believed in what he called organic architecture; buildings that grace the landscape, express an idea of how to live and respond to individual needs. This bespoke approach - a philosophy, not a style - puts him at the heart of modern architectural thinking.